Message about Col Farook on the 16 February Poster in Boimela
‘AMI PAP KORINI TAI TAOBA PORINI. KARON, AMI HOTYAR NIRDESH DEINI- CORNEL FAROOK’. That was in Bengali verbatim a poster reported to be on display on the back of a girl moving on the 16 February in the book fair as reported in a Dhaka daily on the 17th February that meant that Col Farook did not utter penance for he did not do any sin because he did nor order to kill anyone. The details of the news had other aspects that certainly made the news authentic. There were other published statements of Col Farook earlier made after August 1975 army coup, in 1980s to mid 1990s and published in many places that also reconfirmed that what the poster read was very much correct. It was not Farook alone but his other colleagues involved in the coup maintained the same bold stance as one had refused even to make Mercy petition to the President when he was pressurized to do so! They preferred martyrdom for the just cause they hold on to and did not budge at all. A highly learned Mufti termed Hasina in the matter of shear vengeance as the notorious Yazid and so impliedly the five martyrs as the Shahid E Karbala.
The summary or gist of outline what had been published about the matter in various media spanning over two decades was as below.
Col Farook had planned and organized the historic 15th August coup d’etat of 1975. But everything did not go at the critical minutes as he had planned and wished to do. The coup makers, according to plan, surrounded the President’s residence at Dhanmondi in the early hours of the 15th August. Some went upstairs to request the President to abdicate from the State power. He refused, instead asked the Army Chief Safiullah to come to his rescue who evaded and advised the President to flee through the backdoor of the house. For some time altercations went on. Suddenly from inside the house machine gun bullets were fired on the troops who kept the house surrounded. Some fell on to the bullets from inside. That broke the command and went beyond control; the troops went berserk without caring for any command. That was how killings on both sides took place in minutes. There was as such no scope either for control or for order by anybody to kill anyone in the incident. The poster had the gist in regard to no order to kill anyone. In midst of break of discipline though the coup did not fail but succeeded.
Fortunately for the people of Bangladesh, the coup being a victorious one and the new government sworn in having had allegiance from all organs and people’s jubilant nod, the nation was relieved from the autocratic and oppressively malevolent dictator. But misfortune took on Farook and some of his other junior colleagues after 21 years as scapegoats while the big fishes like the Army Chief Safiullah, etc. escaped the net for they sided with the boss, and ultimately the pawns to the gallows after 35 years on the 27-28 January 2010.
It is now well on record that the five executed to death until their last moments had stayed unnerved and firm on the stance that they did not do any wrong as the poster as well read. In the trial instituted after 21 years grossly violating the Indemnity, the wrong trial in civilian court, not in military court as the accused had been in military service during the occurrence and above all collusive executive engagement and interference in the whole trial process from the beginning to the end, the accused had been victims of miscarriage and mockery of justice. That they had no fair trial was echoed almost everywhere by humanitarian bodies like the Amnesty International, European Union, etc. and civilized countries. That the trial was by all norms was Political Trial remained a fact (The Economist, 27 November, 2009).
The hanging of the five coup leaders are not going to stop talking about it, much less its continuing political implications in Bangladesh in future. The poster whatsoever its significance and weight could be, it would reverberate inside the country and outside for the fruits both sweet and bitter and must stay in the minds and psyche of the people. And also that the 15th August 1975 and the 27-28 January 2010 would both remain obviously historic. Despite some hype of propaganda by a section here inside and Kolkata, Col Farook would not be lost as the hero in history, nor his colleagues either in the great act who all remained committed to the cause of freedom in true sense, multi-party democracy in pluralism, Islamic humane values as against inhuman and oppressive sham socialism, secularism and caste ridden Brahmanism.
Author: B K Din
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